Showing posts with label Quran. Show all posts
Showing posts with label Quran. Show all posts

Monday, September 2, 2013

Ask a Muslim: 10 Weird Questions I'm Often Asked, But am Happy to Answer


By Manar Hijaz


Shared from: http://www.policymic.com/articles/21665/ask-a-muslim-10-weird-questions-i-m-often-asked-but-am-happy-to-answer

As I prepare to say goodbye to 2012, I hope that I'll also be saying goodbye to these 10 interesting questions I am occasionally asked. I am not providing this list to make fun of the individuals who have asked these questions, but as a means to answer them for the last time.

1. How did you feel about Bin Laden’s death?
It’s been over a year since U.S. Navy SEALs raided a compound in Pakistan and killed Osama Bin Laden yet I continually get asked how I feel about Bin Laden’s death. Those who ask, believe the question is an innocuous one and fail to realize the hateful connotation it illustrates. What these individuals are really asking is “Were you sad about Bin Laden’s death?” The assumption would be if I am, in fact, sad about his death then I, as a Muslim, support the murder of innocent individuals. It’s really an offensive question to ask. American Muslims were also attacked on 9/11. We were attacked twice. The first attack was on our country, and the second attack was on our religion. Islam denounces terrorism and rejects all forms of unlawful violence and killing of innocent civilians. We will never lament the death of any terrorist in the world.

2. Are you forced to wear “that thing” on your head?
It’s crazy how many variations of the same question I get about my hijab. One of the major misconceptions about Muslim women is that we are oppressed because veiling is linked with oppression. People are usually shocked to hear that wearing the hijab is 100% my decision. I have immediate family members who chose not to wear it and I respect their choices. I won’t deny that in some parts of the world women are forced to cover; however, this is not a representation of Islam. Islamic principles exist but whether or not Muslims choose to follow them is entirely their decision. So, before you assume that Muslim women cover because their husbands, fathers, brothers…forced them to, think again. Quite frankly, I don’t care what people think when they see me all covered up. I’ve always rejected the “Western” definitions of beauty that provide emphasis on physical sexuality. The hijab is my version of beautiful and wearing it makes me feel confident and modest. I don’t try to compete with other women for males’ approval of my physical appearance. I am happy to lose that competition.

3. How do I know you are not bald under that?
I usually get questions relating to my hair from men. I think it’s their way of hinting, politely, that they want to see my hair. Other males are more courageous in their approach. They get straight to the point: “Can’t you just show me your hair once?!” Sorry gentlemen, no sneak peeks unless you’re family or my future husband. No, I’m not bald, and you’re just going to have to take my word on this one.

4. Is your marriage arranged?
Nope! Unfortunately I have to go through the process of weeding out all the creepy douchebags, in search of “the one,” all on my own. I’m not lucky enough to have my parents provide me with a line up of eligible bachelors to choose from. Arranged marriages are not a characteristic of Islamic teachings; they are a cultural practice, not a religious one. There is a major misconception about many communities that engage in so-called “arranged” marriages. Most people believe the scenario goes a little something like this (I’ll use fake names):

Parents: “Jane, meet Alan.”
Jane: “Hi, Alan.”
Parents: “Great, you like him. You will be marrying this man tomorrow.”
Jane: “But…”
Parents: “No buts. This isn’t negotiable. Alan will be your husband and you have no choice in the matter.”

When in reality, most families who engage in so-called “arranged” marriages the actual incident is like this:

Parents: “Jane, do you know Alan? He is a very nice man I think you should meet him.”
Jane, while hesitant to do so, actually takes her parent’s advice and meets Alan. They date. Fall in love and THEN get married. Did the parents pick a person who they thought would make their daughter happy? Sure they did. It’s no different from being set on a blind date by your parents, friends, or coworkers. They are arranging a meeting between you and someone with the hopes that you will hit it off and live happily ever after. I wont deny that there are cases where women are not given a choice, which is very unfortunate and depressing, but again this isn’t a representation of Islamic principles.

5. What do you do for “fun” if you don’t drink?

It’s always surprised me how much people think they need alcohol to have “fun.” Don’t get me wrong, I have nothing against drinkers (most of my friends drink), but I choose not to because my religion prohibits it. I always respond to this question with a question: “Well, what do you do for fun?” The response is always the same: go to parties, concerts, sporting events, theme park etc. Well, I do all those things too, just minus the beer. The idea of possibly not remembering what I did the night before because of a “few” drinks never appealed to me. I’m forgetful as it is, so I don’t need a substance to facilitate that process.

6. Do they have cars where you come from?
I don’t know. Do they have cars in the United States? That is where I’m from. Of course, I know what they really mean by the question. People have actually asked me if camels are still the means of transportation in the Middle East. It’s quite hilarious but also expected. When you watch various Hollywood blockbusters (even recent ones) whenever the characters are in the so-called Middle East the scene looks like this: camels roaming in the vast sandy hills, women in burkas, men wearing long thobes and turbans, and a small village with homes made out of clay and twigs. No cars, no freeways, no streets, no skyscrapers. Nothing! So I can’t say I’m surprised by the question.

7. Do you hate Jews?
It’s very unfortunate that the Western media has been successful in portraying the many conflicts in the Middle East (especially Palestine/Israel) as a religious conflict where Muslims hate Jews. Do some Muslims hate Jews? Yup! Do some Jews hate Muslims? Sure. However, this isn’t a representation of everyone. In fact, I would confidently aver that it’s a minority. The Quran refers to Jews and Christians as “Ahl al-Kitab,” or People of the Book. Muslims believe these groups received divine revelation. The Quran is clear in recognizing previous Abrahamic religions and provides special status to “The People of the Book.” I’ve always enjoyed introducing my Jewish friends to people. The bewildered facial expression they get after they learn my friends are Jewish (and I’m clearly Muslim) is priceless. They exhibit a confused “Oh, wait, you guys actually like each other?” expression.

8. Is it true that Muslims want to kill “the infidels?”
One of the most quoted verses in the Quran is the one that reads, “Kill them wherever you find them” (2:191-192). It’s interesting that those who quote that verse always exclude the beginning, which reads, “Fight in the cause of God those who fight you, but do not transgress limits; for God loves not transgressors.” This verse is referencing a specific war. The only time Muslims are permitted to kill someone is if war is being waged against them and they are defending themselves. “Permission to fight is given to those upon whom war is made because they are oppressed” (Quran 22:39). Of course, those who argue that Muslims want to kill “the infidels” exclude major Islamic principles from their argument so that they convince people to adopt their hateful views. Unfortunately, these bigoted individuals have been successful at doing this and I know this from personal incidents.  In the last year of my undergraduate education me and a few of my friends were always harassed by this lunatic girl who would yell, “If you don’t want to kill me right now then you are not real Muslims. Real Muslims have to kill the infidels.” Yeah, we laughed.

9. Are you hot?
The hotter summers in California get the more this question is asked. I’ve always felt the need to respond with, “If you mean in a physically attractive way, then yes, I’m hot.” Although, I fear people won't sense the sarcasm and will assume I’m arrogant. If it’s 100 degrees outside, then yes, like a “normal” person I’m hot. However, I’m not a lot hotter than most people. People don’t notice that hijabis* have different clothing options depending on the weather. So if it’s hot, we usually switch to wearing lighter/sheer hijabs and lighter long-sleeved shirts. Do you ever notice that gardeners, construction workers, and other outdoor workers always put a cloth or towel over their head and then wear a hat? It protects their skin from direct contact with the sun, and it’s actually a lot cooler. The hijab is similar in that way. It Isn't as hot as it looks, trust me.

10. Do you want the United States to adopt Shari’ah Law?
I am satisfied with the United States Constitution and wouldn’t want to replace it with anything. Having said this, I would protest the banning of Shari’ah. Confused? I bet. Let me explain. The meaning of this term has been widely misunderstood. Shari’ah literally means a way or path to be followed. For Muslims, it is the path of faithfulness to God.  Shari’ah encompasses a wide range of values for Muslims like social, moral, and economic regulations among other things. Let me give you a few examples. I must exhibit a respectful attitude and good conduct towards non-Muslims because this is required of me by Shari’ah. I must donate the money I make off of interest in my savings account because Shari’ah prohibits me from keeping it. If my neighbors need assistance, and I have the means to help them, then Shari’ah commands that I do. When I see a hungry homeless person on the street and God has blessed me with more than enough to eat, then Shari’ah encourages me to feed that person. Banning Muslims’ right to practice Shari’ah is an infringement on our right to freely practice our religion.

I do not demand or expect that non-Muslims follow Shari’ah, after all, the Quran does state, “There shall be no compulsion in religion” (2:256). However, I would still demand that First Amendment rights be extended to Muslims too. Now the million-dollar question that remains is does Shari’ah law exempt me from following the laws of United Sates of America? Absolutely NOT! Did you know that Shari’ah also commands Muslims to obey the laws of the land they live in? I am required by my religion to obey and follow U.S laws as long as I’m living in this country.

While we get ready to welcome the New Year, I hope that 2013 brings more curiosity and a zeal for learning about diverse cultures, ethnicities, and religions. While I hope I wont have to be answering any of the above questions anymore, I do encourage people to ask anything their minds desire to know. I appreciate every type of question and I commend all individuals who have the courage to ask their questions. I know it’s not easy but it’s the only way misconceptions can be eradicated and we can truly learn to respect one another. Instead of relying on what the media says about Muslims go out and meet Muslims and get a first hand account. Most, like me, will be more than willing to answer your questions. Don’t be afraid to express your thoughts even if you think they may offend someone. Open dialogue and discussion is the only way we can move forward in society.

So, ask! You can ask me anything. I’m an open book. Almost nothing offends me. If being called a terrorist, Osama’s daugher, and “rag-head” hasn’t offended me, then rest assured your question will not either. Let me apologize in advance if I laugh at your question. Sometimes it takes me a while to realize that people are being serious. One time, a student in my class asked me if I shower with my hijab on. Of course, I thought he was joking so I responded with, “Yes, I shower fully clothed.” Then he said “really?! That’s interesting.” At that point I realized it was a genuine question. Oops.

I'll leave you all with this quote: "Don't make assumptions. Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstaings, sadness and drama. With just this one agreement, you can completely transform your life." -Miguel Angel Ruiz. 

Happy New Year, friends!

*Hijabis isn’t a grammatically correct word. It’s something women who wear the hijab came up with to address a group of women who wear hijab. So instead of saying “women who wear hijab” we just say “hijabis.”

Sunday, September 1, 2013

An Amazing Scientific Miracle in the Quran

Assalamu'alaykum, 

Something really interesting a sister of mine posted which is worth sharing:

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I came across an amazing scientific miracle in the Quran, it is in Surah Al Maryam.....
When a Mother is giving birth it can be the most painful period in her life, its not easy....
Now when Maryam PBUH was (pregnant with Jesus PBUH) was going through such pain, Allah in the Quran orders her to go near a stream of water, You have to listen carefully to the science of this verses,
Allah tells her to go near a stream of water where next to it is a Palm tree, Allah instructs her to shake the palm tree and keep pulling down from trunks of the palm tree, so the dates can fall down for her,
Some people may ask why is Allah telling us about the palm tree, the stream of water and the dates? Why did Allah not just simply tell us that she gave birth to Jesus (pbuh) and that's it, why all these details??
Now here is the miracle, Firstly Allah tells her to shake the palm tree and keep pulling, some hospitals until very recently when a Mother is about to give birth, there is something they will tell her to hold on to and they tell her to keep pulling it back so it eases labour pain and muscle tension.
Then Allah tells her to cool herself with water, there are modern hospitals today that tell pregnant women to sit in cool water as it will help them give birth,
Then Allah tells her in the Quran that when she has relaxed in the water it will make her birth pain easier but he also tells her to straight away to eat the dates that fall....
Now one may ask why did Allah instruct her to eat the dates?? This is because dates contain within them easily absorb-able sugars which help the heat and the movement and these sugars are of the fructose type which help raise the blood pressure....
So the methods Hospitals are using today to ease birth pains, Allah has hinted in the Quran 1400 years back....Subhanallah
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Saturday, February 18, 2012

Scientific Miracle or a Sign of God: The Sweet and the Salty Water

If you have ever looked at the view from an airplane window and marvelled at how two differently-coloured water bodies meet and yet stay separate, you need to see this video. The Quran mentioned the barrier between sweet and salty water 1400 years ago, but modern scientists have only recently discovered that truly, a barrier does indeed exist.



Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.
(Principles of Oceanography - Davis, pp. 92-93)

For example, Mediterranean sea water is warm, saline and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1,000 meters with its own warm, saline and less dense characteristics. The Mediterranean water stabilizes at this depth (Principles of Oceanography p. 93).
The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C).

Even in depths (indicated here by darker colors) up to 1,400 meters and at distances ranging from a minus -100 to +2,500 meters, we find that both bodies of water maintain their individual temperatures and salinity.
Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Qur'an mentioned that there is a barrier between two seas that meet and that they do not transgress. God said:

{He has let free the two seas meeting to gather. There is a barrier between them. They do not transgress.} (Qur'an 55:19-20)


But when the Qur'an speaks about the divider between fresh and salt water, it mentions the existence of "a forbidding partition" with the barrier. God said in the Qur'an:

{He is the one who has let free the two bodies of flowing water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.} (Qur'an 25:53)

One may ask, why did the Qur'an mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a "pycnocline zone with a marked density discontinuity separating the two layers." (Oceanography p. 242)

This partition (zone of separation) has a different salinity from the fresh water and from the salt water (Oceanography p. 244 and Introductory Oceanography pp. 300-301)

This information has been discovered only recently using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise the human eye cannot see the division of water in estuaries into the three kinds: the fresh water, the salt water, the partition (zone of separation).

And which of the favours of your Lord will you deny?

Thursday, February 24, 2011

The High Status of Parents

Islam ordains us to show the utmost kindness, gratitude and respect to one's parents, who raised us and made us who we are today. So elevated is their status, that after God and His messenger Prophet Muhammad (peace be upon him), we are commanded to obey and respect our parents next, out of all the human beings in this world.

"Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or more attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And out of kindness, lower to them the wing of humility, and say, "my Lord! bestow on them Thy Mercy, even as they cherished me in childhood." (Quran 17: 23,24)

And out of both of one's parents, the mother holds the higher position for a child, for the reason that she was the one who gave birth to him/her and played the most important role in shaping and raising a new life. Even if we tried, we can never pay off our debts to our parents.

"And We have enjoined on man (to be good) to his parents. In travail upon travail did his mother bear him, and in two years was his weaning. Show gratitude to Me and to thy parents; to Me is thy final goal." (Chapter31: verse14)

Being obedient to parents is actually considered a form of worship, where a person can gain immense rewards. It's also actually said that paradise lies at the feet of the mother. Even if our parents hurt us, or scold us, we are not even allowed to so much as frown at them.

"He who wishes to enter Paradise through its best door must please his parents." - Saying of the Prophet.

"It is a pity that some people may not attain Paradise, on account of not serving their old parents." - Saying of the Prophet.

"A man or woman is bound to be good to his or her parents, even though they may have injured him or her." - Saying of the Prophet. 

May Allah guide us and help us always be kind and obedient to our parents, and may we always honor and respect them. Ameen.

Thursday, February 17, 2011

The Basics of Islam (continued)

1. What is Islaam?The word "Islaam" is an Arabic word that means "submitting and surrendering your will to Almighty God". The word comes from the same root as the Arabic word "salam", which means peace. Unlike the names used for other religions, such as Buddhism, Hinduism and Christianity, the name for the religion of Islaam was both revealed by God and carries a deep spritual meaning - only by submitting one's will to Almighty God can one obtain true peace both in this life and in the life hereafter. Islaam teaches that all religions originally had the same essential message - which was to submit whole-heartedly to the will of God and to worship Him and Him alone. For this reason, Islaam is not a new religion but is the same divinely revealed Ultimate Truth that God revealed to all prophets, including Noah, Abraham, Moses and Jesus.

2. Who are Muslims?

The Arabic word "Muslim" literally means "someone who submits to the will of God". The message of Islaam is meant for the entire world and anyone who accepts this message becomes a Muslim. Some people mistakenly believe that Islaam is just a religion for Arabs, but nothing could be further from the truth, since in actuality over 80% of the world's Muslims are not Arabs! Even though most Arabs are Muslims, there are Arabs who are Christians, Jews and atheists. If one just takes a look at the various peoples who live in the Muslim World - from Nigeria to Bosnia and from Morocco to Indonesia - it is easy enough to see that Muslims come from all different races, ethnic groups and nationalities. From the very beginning, Islaam had a universal message for all people. This can be seen in the fact that some of the early companions of the Prophet Muhammad were not only Arabs, but also Persians, Africans and Byzantine Romans.

Being a Muslim entails complete acceptance and active obedience to the revealed will of Almighty God. A Muslim is a person who freely accepts to base his beliefs, values and faith on the will of Almighty God. In the past, even though you don't see it as much today, the word "Mohammedans" was often used as a label for Muslims. This label is a misnomer and is the result of either wilful distortion or sheer ignorance. One of the reasons for the misconception is that Europeans were taught for centuries that Muslims worshipped the Prophet Muhammad in the same way that Christians worship Jesus. This is absolutely not true since a Muslim is not permitted to worship anyone or anything besides Almighty God.

3. Who is Allah?

Very often one will hear the Arabic word "Allah" being used in regards to Islaam. The word "Allah" is simply the Arabic word for Almighty God, and is the same word used by Arabic speaking Christians and Jews. If one were to pick up an Arabic translation of the Bible, one would see the word "Allah" being use where the word "God" is used in English. Actually, the Arabic word for Almighty God, "Allah", is quite similar to the word for God in other Semitic languages - for example, the Hebrew word for God is "Elah".

For various reasons, some non-Muslims mistakenly believe that Muslims worship a different God than the God of Moses and Abraham and Jesus. This is certainly not the case, since the Pure Monotheism of Islam calls all people to the worship of the God of Noah, Abraham, Moses, Jesus and all of the other prophets.

4. Who is Muhammad?

The last and final prophet that God sent to humanity was the Prophet Muhammad. Muhammad explained, interpreted and lived the teachings of Islaam. The Prophet Muhammad is the greatest of all prophets for many reasons, but mainly because the results of his mission have brought more people into the pure belief in One God than any other prophet. Even though other religious communities claimed to believe in One God, over time they had corrupted their beliefs by taking their prophets and saints as intercessors with Almighty God. Some religions believe their prophets to be manifestations of God, "God Incarnate" or the "Son of God". All of these false ideas lead to the creature being worshipped instead of the Creator, which contributed to the idolatrous practice of believing that Almighty God can be approached through intermediaries. In order to guard against these falsehoods, the Prophet Muhammad always emphasised that he was only a human-being tasked with the preaching of God's message. He taught Muslims to refer to him as "the Messenger of God and His Slave".

To Muslims, Muhammad is the supreme example for all people - he was the exemplary prophet, statesman, military leader, ruler, teacher, neighbour, husband, father and friend. Unlike other prophets and messengers, the Prophet Muhammad lived in the full light of history. Muslims don't need to have "faith" that he existed and that his teachings are preserved - they know it to be a fact. Even when his followers only numbered a few dozen, Almighty God informed Muhammad that he had be sent as a mercy to all of mankind. Because people had distorted or forgotten God's messages, God took it upon Himself to protect the message revealed to Muhammad. This was because Almighty God promised not to send another messenger after him. Since all of God's messengers have preached the message of Islaam - i.e. submission to the will of God and the worship of God alone - Muhammad is actually the last prophet of Islaam, not the first.

5. What are the Teachings of Islaam?

The foundation of the Islaamic faith is belief in the Unity of God. This means to believe that there is only one Creator and Sustainer of everything in the Universe, and that nothing is divine or worthy of being worshipped except for Him. Truly believing in the Unity of God means much more than simply believing that there is "One God" - as opposed to two, three or four. There are a number of religions that claim belief in "One God" and believe that ultimately there is only one Creator and Sustainer of the Universe. Islaam, however, not only insists on this, but also rejects using such words as "Lord" and "Saviour" for anyone besides Almighty God. Islaam also rejects the use of all intermediaries between God and Man, and insists that people approach God directly and reserve all worship for Him alone. Muslims believe that Almighty God is Compassionate, Loving and Merciful.

The essence of falsehood is the claim that God cannot deal with and forgive His creatures directly. By over-emphasising the burden of sin, as well as claiming that God cannot forgive you directly, false religions seek to get people to despair of the Mercy of God. Once they are convinced that they cannot approach God directly, people can be mislead into turning to false gods for help. These "false gods" can take various forms, such as saints, angels, or someone who is believed to be the "Son of God" or "God Incarnate". In almost all cases, people who worship, pray to or seek help from a false god don't consider it to be, or call it, a "god". They claim belief in One Supreme God, but claim that they pray to and worship others beside God only to get closer to Him.

In Islaam, there is a clear distinction between the Creator and the created. There is no ambiguity in divinity - anything that is created is not deserving of worship and only the Creator is worthy of being worshipped. Some religions falsely believe that God has become part of His creation, and this has led people to believe that they can worship something created in order to reach their Creator.

Muslims believe that even though God is Unique and beyond comprehension - He has no "Son", partners or associates. According to Muslim belief, Almighty God "does not beget nor was He begotten" - neither literally, allegorically, metaphorically, physically or metaphysically - He is Absolutely Unique and Eternal. He is in control of everything and is perfectly capable of bestowing His infinite Mercy and Forgiveness to whomever He chooses. That is why is called the All-Powerful and Most-Merciful. Almighty God has created the Universe for man, and as such wants the best for all human beings. Muslims see everything in the Universe as a sign of the Creatorship and
Benevolence of Almighty God. Also, the belief in the Unity of God is not merely a metaphysical concept. It is a dynamic belief that effects ones view of humanity, society and all aspects of life. As a logical corollary to the Islaamic belief in the Oneness of God, is its belief in the oneness of mankind and humanity.

6. What is the Qur'aan?

It is the final revelation of the will of Almighty God's to all of mankind, which was conveyed through the Angel Gabriel, in Arabic, to the Prophet Muhammad in its sounds, words and meanings. The Qur'aan, sometimes spelled Koran, was relayed to the Prophet's companions, which they memorised verbatim, and which has been publicly and continually recited by them and their successors until the present day.

In short, the Qur'aan is the book of guidance from God par excellence. The Qur'aan is still memorised and taught by millions of people. The language of the Qur'aan, Arabic, is still a living language to millions of people, so unlike the scriptures of other religions, the Qur'aan is still read in its original language by countless millions of people. The Qu'ran is a living miracle in the Arabic language; and is know to be inimitable in its style, form and spiritual impact. God's final revelation to mankind, the Qur'aan, was revealed to the Prophet Muhammad over a period of 23 years. The Qur'aan, in contrast to many other religious books, was always thought to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qu'ran was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad. The entire Qur'aan was also completely written down in lifetime of the Prophet, and numerous companions of the Prophet memorised the entire Qur'aan word-for-word as it was revealed. So unlike other scriptures, the Qur'aan was always in the hands of the common believers, it was always thought to be God's word and, due to wide-spread memorisation, it was perfectly preserved. In regards to the teachings of the Qur'aan - it is a universal scripture, and it is addressed to all of mankind, and not to a particular tribe or "chosen people". The message that it brings is nothing new, but the same message of all of the prophets - submit to Almighty God and worship Him alone. As such, God's revelation in the Qur'aan focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur'aan contains the stories of the previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times in which so many people are caught up in doubt, spiritual despair and "political correctness", the Qur'aanic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today.

7. How Do Muslims View the Nature of Man, the Purpose of Life and the Life Hereafter?

In the Holy Qur'aan, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islaamic encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islaam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Law. As such, worship in Islaam is not limited to religious rituals. The teachings of Islaam act as a mercy and a healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islaam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islaamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islaam also teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is one's deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently "corrupt" or in need of repair. This is because the avenue of repentance of always open to all human beings, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islaamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without fear of God leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islaam teaches that: only the misguided despair of the Mercy of their Lord. Additionally, the Holy Qur'aan, which was revealed to the Prophet Muhammad, contains a great deal of teachings about the life hereafter and the Day of Judgement. Due to this, Muslims believe that all human beings will ultimately be judged by God for their beliefs and actions in their earthly lives. In judging human beings, Almighty God will be both Merciful and Just, and people will only be judged for what they were capable of. Suffice it to say that Islaam teaches that life is a test, and that all human beings will be accountable before God. A sincere belief in the life hereafter is key to leading a well-balanced life and moral.

Otherwise, life is viewed as an end in itself, which causes human beings to become more selfish, materialistic and immoral..

Wednesday, February 16, 2011

The Signs all Around Us - Some Verses from the Quran

***Verily, in that are indeed signs for a people who understand***



‘My Lord! I am amazed at how one who knows You can place his hope in someone else and ask the help of someone else.’

"And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], -behold you are human beings scattered!" (Surah Ar-Rum, 20)

"And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect." (Surah Ar-Rum, 21)

"And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge." (Surah Ar-Rum, 22)

"And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen." (Surah Ar-Rum 23)

"And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand." (Surah Ar-Rum 24)

"And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (i.e from your graves for reckoning and recompense)." (Surah Ar-Rum, 25)

"To Him belongs whatever is in the heavens and the earth. All are obedient to Him" Surah Ar-Rum

"(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter)." ( Surah Ar Rahman, ayah 17)

"Then which of the Blessings of your Lord will you deny?" (Surah Ar Rahman, ayah 18)

"He has let loose the two seas (the salt water and the sweet) meeting together." ( Surah Ar-Rahman, ayah 19)

"Between them is a barrier which none of them can transgress." ( Surah Ar- Rahman, ayah 20)

"Then which of the Blessings of your Lord will you deny?" (Surah Ar Rahman, ayah 21)

"Out of them both come out pearl and coral." ( Surah Ar- Rahman, ayah 22)

"And His are the ships going and coming in the seas, like mountains." ( Surah Ar-Rahman, 23)

"Then which of the Blessings of your Lord will you deny?" (Surah Ar Rahman, ayah 24)

"Whatsoever is on it (the earth) will perish." ( Surah Ar Rahman, ayah 25)

"And the Face of your Lord full of Majesty and Honour will abide forever." ( Surah Ar Rahman, ayah 26)

"Then which of the Blessings of your Lord will you deny?" (Surah Ar Rahman, ayah 27)